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How lucky are we?

Let me count the ways..

Fluoride in the water.  Even though Queensland has no remarkable difference in the dental health  of adults compared to adults in other states who have been drinking fluoride for the last 20 years, we are now being medicated against our will. Since when was my dental health a concern of the government?

Internet censorship.  Who, but who, wants this multi-million dollar government control imposed on us?  O.K, I should have asked who but the ACL and a few others who have not thought further ahead than the next five minutes.  The government always introduces a reduction in civil liberties by packaging it as “for your protection”.

60 Million Litres per day of treated SEWERAGE poured into our water supply?  Hello?  This is an experiment that has not been trialled in any other nation to the extent that our glorious government has, despite widespread public opposition, planned for us. Aren’t we the lucky ones?  Find me an Australian other than Anna Bligh who thinks this is a great idea. Certainly it is one way of amending the fact that we are one of the fastest growing areas in Australia (choke!)

Drinks anyone?

Although Anna Bligh has stated that she will act against the will of the people (Oh God, please let there be an election before I have to consume my neighbour’s last meal!) there is an e-petition available.

(apologies to my regular readers who may have been anticpating something useful or instructive from this post..)

What did Paul mean when he uttered that now famous phrase, “I am made all things to all men”?

By comparing scripture to scripture, a conclusion consistent with the teaching of other passages can be discovered.

Firstly, we can conclude that Paul was restricting his rights as a Christian, rather than extending them, with his statement. Specifically, he talks about laying down his rights, forfeiting them for the sake of winning others to salvation.

Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? 14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

Paul makes a case that he has a right to be supported while preaching the gospel. However, he laid aside that right, lest it should be a stumbling block to any.

1 Corinthians 9:20
20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

Paul knew liberty in Christ, under the new covenant. He no longer was bound by the burden of the law, yet in order to win the Jews, he laid down his right to exercise his freedom in Christ, and continued to follow the law.

1 Corinthians 9:22
22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

He was at liberty to eat meat offered to idols, knowing it did not contravene God’s law. However, he again laid aside that right and freedom to eat, lest it be the cause of stumbling to a weaker brother.

This is consistent with Galatians 5:13;

13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

And 1 Corinthians 9:27
27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

An example of this today is not that, “I will listen to rap music, so I can relate to the teenager down the road and not look so uncool, so as to win him to Christ.”

It would look more like, “I have liberty in Christ, yet I will cover myself to share the gospel to the Muslim woman, so that she is not offended by my gross sin of wearing jeans and a singlet top.”

Paul was not talking about engaging in worldly activities so we can relate to sinners. Consider -

1 Thessalonians 5:22-23
22 Abstain from all appearance of evil.

23And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

2 Timothy 2:22
Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

He was not condoning preaching a soft, inoffensive gospel;

Acts 20;
27For I have not shunned to declare unto you all the counsel of God.

20And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publicly, and from house to house,

21Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

In conclusion, consider this vital point:

Paul’s concern was that the gospel not be rejected because of apparent sin:

our concern is that the gospel not be rejected because of apparent holiness.

Friend, this is not consistent with scripture.

Paul conformed to his surroundings in a manner that ensured the appearance of righteousness, so as not to lose a convert as a result of his perceived sin. He did not want the gospel to rejected by the Jews because he failed to observe the law: the law to them represented Godliness.

Contrast this to today’s oft times misinterpretation that we can conform to the world, in order to win the world, and it renders a stark contrast to Paul restricting his freedom in Christ, to avoid the appearance of sin and rejection of the gospel.

If my baby screams constantly, night and day, so that I fear for my sanity, may I drown her in the bath?

If you were saving up for a house and thought you could get there quicker without paying for the childcare costs of your three year old daughter, would you pay someone to kill her?

Let’s say your husband was abusive, and you have finally broken free of him.  Your eight year old son looks just like him.  Do you pay someone to kill your son so that you don’t have to be reminded of the man who abused you?

If you have just landed the career opportunity of your life, and your teenage daughter, a drug addict, is draining you mentally and emotionally, so that you don’t think you will be able to keep up the work standard required to maintain your new position in the company, would a quiet word to a professional killer fix it for you?

Am I sounding a little deranged?  Do those questions sound like those of a person who has no value for human life?  Who would prey on helpless children for their own selfish reasons?

What about if your baby is a day old? How about during the birth process?  One month before?  Two months before?  Is it somehow right to pay someone to kill your child simply because they have not been born yet?  How is it different when they have been born?  Really, what is the difference?  How do we determine the value of the life of another human being?

People, please, Australia, don’t let this happen.

What is the difference between a baby about to be born, and one only moments old in a crib nearby?  Location.  Location, and whether or not it is legal for the mother to pay for it to be killed.  This is the legislation Victorian government is debating next week.  Please pray.

If you live in the area, you may consider attending the prayer rally/meeting on the steps of Parliament House – Sunday 5 October 2008.  From 1.45 pm to 2.45 pm.

Matt Prince is protesting daily on the steps of parliament house, and would welcome your support and prayers.

Here is a little something to think about if you are considering paying large sums of money for the privilege of professional counselling.

“The Case Against Psychotherapy,” by Lawrence Stevens, J.D.

“What we need are more kindly friends and fewer professionals.”

- Jeffrey Masson, Ph.D., his book Against Therapy (Atheneum, 1988, p. XV)The best person to talk with about your problems in life usually is a good friend. It has been said, “Therapists are expensive friends.” Likewise, friends are inexpensive “therapists”.

Contrary to popular belief, and contrary to propaganda by mental health professionals, the training of psychiatrists, psychologists, and other mental health professionals does little or nothing to make them better equipped as counselors or “therapists”. It might seem logical for formal credentials like a Ph.D. in psychology or a psychiatrist’s M.D. or D.O. degree or a social worker’s M.S.W. degree to suggest a certain amount of competence on his or her part. The truth, however, is more often the opposite:

In general, the less a person who is offering his or her services as a counselor has in the way of formal credentials, the more likely he or she is to be a good counselor, since such a counselor has only competence (not credentials) to stand on.

Generally, the best person for you to talk with is a person who has worked himself or herself through the same problems you face in the nitty-gritty of life. You usually will benefit if you avoid the “professionals” who claim their value comes from their years of academic study or professional training.
When I asked a licensed social worker with a Master of Social Work (M.S.W.) degree who shortly before had been employed in a psychiatric hospital whether she thought the psychiatrists she worked with had any special insight into people or their problems her answer was a resounding no. I asked the same question of a judge who had extensive experience with psychiatrists in his courtroom, and he gave me the same answer and made the point just as emphatically. Similarly, I sought an opinion from a high school teacher who worked as a counselor helping young people overcome addiction or habituation to pleasure drugs who both as a teacher and as a drug counselor had considerable experience with psychiatrists and people who consult them. I asked him if he felt psychiatrists have more understanding of human nature or human problems than himself or other people who are not mental health professionals. He thought a few moments and then replied, “No, as a matter of fact, I don’t.”

In his book Against Therapy, a critique of psychotherapy published in 1988, psychoanalyst Jeffrey Masson, Ph.D., speaks of what he calls “The myth of training” of psychotherapists. He says: “Therapists usually boast of their ‘expertise,’ the ‘elaborate training’ they have undergone. When discussing competence, one often hears phrases like ‘he has been well trained,’ or ‘he has had specialized training.’ People are rather vague about the nature of psychotherapy training, and therapists rarely encourage their patients to ask in any detail. They don’t for a good reason: often their training is very modest. … The most elaborate and lengthy training programs are the classic psychoanalytic ones, but this is not because of the amount of material that has to be covered. I spent eight years in my psychoanalytic training. In retrospect, I feel I could have learned the basic ideas in about eight hours of concentrated reading” (Atheneum/Macmillan Co., p. 248).

Sometimes even psychiatrists and psychologists themselves will admit they have no particular expertise. Some of these admissions have come from people I have known as friends who happened to be practicing psychologists. Illustrative are the remarks of one Ph.D. psychologist who told me how amazed members of his family were that people would pay him $50 an hour just to discuss their problems with him. He admitted it really didn’t make any sense, since they could do the same thing with lots of other people for free. “Of course,” he said, “I’m still going to go to my office tomorrow and collect $50 an hour for talking with people.” Due to inflation, today the cost is usually higher than $50 per hour.

In his book The Reign of Error, published in 1984, psychiatrist Lee Coleman, M.D., says “psychiatrists have no valid scientific tools or expertise” (Beacon Press, p. ix).

Garth Wood, M.D., a British psychiatrist, included the following statements in his book The Myth of Neurosis published in 1986: “Popularly it is believed that psychiatrists have the ability to ’see into our minds,’ to understand the workings of the psyche, and possibly even to predict our future behavior. In reality, of course, they possess no such skills. … In truth there are very few illnesses in psychiatry, and even fewer successful treatments … in the postulating of hypothetical psychological and biochemical causative processes, psychiatrists have tended to lay a smokescreen over the indubitable fact that in the real world it is not hard either to recognize or to treat the large majority of psychiatric illnesses. It would take the intelligent layman a long weekend to learn how to do it” (Harper & Row, 1986, p. 28-30; emphasis in original).

A cover article in Time magazine in 1979 titled “Psychiatry’s Depression” made this observation: “Psychiatrists themselves acknowledge that their profession often smacks of modern alchemy – full of jargon, obfuscation and mystification, but precious little real knowledge” (“Psychiatry on the Couch”, Time magazine, April 2, 1979, p. 74).

I once asked a social worker employed as a counselor for troubled adolescents whose background included individual and family counselling if she felt the training and education she received as part of her M.S.W. degree made her more qualified to do her job than she would have been without it. She told me a part of her wanted to say yes, because after all, she had put a lot of time and effort into her education and training. She also mentioned a few minor benefits of having received the training. She concluded, however, “Most of the things I’ve done I think I could have done without the education.”

Most mental health professionals however have an understandable emotional or mental block when it comes to admitting they have devoted, actually wasted, several years of their lives in graduate or professional education and are no more able to understand or help people than they were when they started. Many know it and won’t, or will only rarely, admit it to others. Some cannot even admit it to themselves.

Hans J. Eysenck, Ph.D., is a psychology professor at the University of London. In the December 1988 issue of Psychology Today magazine, the magazine’s senior editor described Dr. Eysenck as “one of the world’s best-known and most respected psychologists” (p. 27). This highly regarded psychologist states this conclusion about psychotherapy: “I have argued in the past and quoted numerous experiments in support of these arguments, that there is little evidence for the practical efficacy of psychotherapy…the evidence on which these views are based is quite strong and is growing in strength every year” (“Learning Theory and Behavior Therapy”, in Behavior Therapy and the Neuroses, Pergamon Press, 1960, p. 4). Dr. Eysenck said that in 1960. In 1983 he said this: “The effectiveness of psychotherapy has always been the specter at the wedding feast, where thousands of psychiatrists, psychoanalysts, clinical psychologists, social workers, and others celebrate the happy event and pay no heed to the need for evidence for the premature crystallization of their spurious orthodoxies” (“The Effectiveness of Psychotherapy: The Specter at the Feast”, The Behavioral and Brain Sciences 6, p. 290).

In The Emperor’s New Clothes: The Naked Truth About the New Psychology, (Crossway Books, 1985) William Kirk Kilpatrick, a professor of educational psychology at Boston College, argues that we have attributed expertise to psychologists that they do not possess.

In 1983 three psychology professors at Wesleyan University in Connecticut published an article in The Behavioral and Brain Sciences, a professional journal, titled “An analysis of psychotherapy versus placebo studies”. The abstract of the article ends with these words: “…there is no evidence that the benefits of psychotherapy are greater than those of placebo treatment” (Leslie Prioleau, et al., Vol. 6, p. 275).

George R. Bach, Ph.D., a psychologist, and coauthor Ronald M. Deutsch, in their book Pairing, make this observation: “There are not enough therapists to listen even to a tiny fraction of these couples, and, besides, the therapy is not too successful. Popular impression to the contrary, when therapists, such as marriage counselors, hold meetings, one primary topic almost invariably is: why is their therapy effective in only a minority of cases?” (Peter H. Wyden, Inc., 1970, p. 9; emphasis in original).

In his book What’s Wrong With the Mental Health Movement, K. Edward Renner, Ph.D., a professor in the Department of Psychology at the University of Illinois at Urbana, makes this observation in his chapter titled “Psychotherapy”: “When control groups are included, those patients recover to the same extent as those patients receiving treatment. …The enthusiastic belief expressed by therapists about their effectiveness, in spite of the negative results, illustrates the problem of the therapist who must make important human decisions many times each day. He is in a very awkward position unless he believes in what he is doing” (Nelson-Hall Publishers, 1975, pp. 138-139; emphasis in original).

An example of this occurred at the psychiatric clinic at the Kaiser Foundation Hospital in Oakland, California. Of 150 persons who sought psychotherapy, all were placed in psychotherapy except for 23 who were placed on a waiting list. After six months, doctors checked on those placed on the waiting list to see how much better the people receiving psychotherapy were doing than those receiving none. Instead, the authors of the study found that “The therapy patients did not improve significantly more than did the waiting list controls” (Martin L. Gross, The Psychological Society, Random House, 1978, p. 18).

In the second edition of his book Is Alcoholism Hereditary?, published in 1988, Donald W. Goodwin, M.D., says “There is hardly any scientific evidence that psychotherapy for alcoholism or any other condition helps anyone” (Ballantine Books, 1988, p. 180).

British psychiatrist Garth Wood, M.D., criticizes modern day “psychotherapy” in his book The Myth of Neurosis published in 1986 with these words: “These misguided myth-makers have encouraged us to believe that the infinite mysteries of the mind are as amenable to their professed expertise as plumbing or an automobile engine. This is rubbish. In fact these talk therapists, practitioners of cosmetic psychiatry, have no relevant training or skills in the art of living life. It is remarkable that they have fooled us for so long. … Cowed by their status as men of science, deferring to their academic titles, bewitched by the initials after their names, we, the gullible, lap up their pretentious nonsense as if it were the gospel truth. We must learn to recognize them for what they are – possessors of no special knowledge of the human psyche, who have, nonetheless, chosen to earn their living from the dissemination of the myth that they do indeed know how the mind works” (pp. 2-3).

The superiority of conversation with friends over professional psychotherapy is illustrated in the remarks of a woman interviewed by Barbara Gordon in a book published in 1988: “For Francesca, psychotherapy was a mixed blessing. ‘It helps, but not nearly as much as a few intense, good friends,’ she said. ‘…I pay a therapist to listen to me, and at the end of forty-five minutes he says, ‘That’s all the time we have; we’ll continue next week.’ A friend, on the other hand, you can call any hour and say, ‘I need to talk to you.’ They’re there, and they really love you and want to help.” In an interview with another woman on the same page of the same book, Ms. Gordon was told this, referring to pain from losing a husband: “Good shrinks can probably deal with it; the two I went to didn’t help” (Barbara Gordon, Jennifer Fever, Harper & Row, 1988, p. 132).

The June 1986 issue of Science 86 magazine included an article by Bernie Zilbergeld, a psychologist, suggesting that “we’re hooked on therapy when talking to a friend might do as well.” He cited a Vanderbilt University study that compared professional “psychotherapy” with discussing one’s problems with interested but untrained persons: “Young men with garden variety neuroses were assigned to one of two groups of therapists. The first consisted of the best professional psychotherapists in the area, with an average 23 years of experience; the second group was made up of college professors with reputations of being good people to talk to but with no training in psychotherapy. Therapists and professors saw their clients for no more than 25 hours. The results: “Patients undergoing psychotherapy with college professors showed … quantitatively as much improvement as patients treated by experienced professional psychotherapists” (p. 48). Zilbergeld pointed out that “the Vanderbilt study mentioned earlier is far from the only one debunking the claims of professional superiority” (ibid, p. 50).

Martin L. Gross, a member of the faculty of The New School For Social Research and an Adjunct Assistant Professor of Social History at New York University, has argued that “the concept that a man who is trained in medicine or a Ph.D. in psychology has a special insight into human nature is false” (quoted in “And ACLU Chimes In: Psychiatric Treatment May Be Valueless”, Behavior Today, June 12, 1978, p. 3).

Implicit in the idea of “psychotherapy” is the belief that “psychotherapists” have special skills and special knowledge that are not possessed by other people. In making this argument against “psychotherapy”, I am arguing only that conversation with psychotherapists is no better than conversation with other people. In his defense of psychotherapy in a book published in 1986, psychiatrist E. Fuller Torrey makes this argument: “Saying that psychotherapy does not work is like saying that prostitution does not work; those enjoying the benefits of these personal transactions will continue doing so, regardless of what the experts and researchers have to say” (Witchdoctors and Psychiatrists: The Common Roots of Psychotherapy and Its Future, Jason Aronson, Inc., p. 198). If you really are desperate for someone to talk to, then “psychotherapy” may in fact be enjoyable. However, if you have a good network of friends or family who will talk to you confidentially and with your best interests at heart, there is no need for “psychotherapy”. Just as a happily married man or a man with a good sexually intimate relationship with a steady girlfriend is unlikely to have reason to hire a prostitute, people with good friendships with other people are unlikely to need “psychotherapy”.

What if you need information about how to solve a problem your family and friends can’t help you with? In that case usually the best person for you to talk to is someone who has lived through or is living through the same problem you face. Sometimes a good way to find such people is attending meetings of a group organized to deal with the kind of problem you have. Examples (alphabetically) are Alcoholics Anonymous, Alzheimer’s Support groups, Agoraphobia Self-Help groups, Al-Anon (for relatives of alcoholics), Amputee Support groups, Anorexia/Bulimia support groups, The Aphasia Group, Arthritics Caring Together, Children of Alcoholics, Coping With Cancer, Debtors Anonymous, divorce adjustment groups, father’s rights associations (for divorced men), Gamblers Anonymous, herpes support and social groups such as HELP, Mothers Without Custody, Nar-Anon (for relatives of narcotics abusers), Narcotics Anonymous, Overeaters Anonymous, Parents Anonymous, Parents in Shared Custodies, Parents Without Partners, Potsmokers Anonymous, Resolve, Inc., (a support group that deals with the problems of infertility and miscarriage), Shopaholics Ltd., singles groups, Smokers Anonymous, The Stuttering Support Group, women’s groups, and unwed mothers assistance organizations.

Local newspapers often have listings of meetings of such organizations. Someone who is a comrade with problems similar to yours and who has accordingly spent much of his or her life trying to find solutions for those problems is far more likely to know the best way for you to deal with your situation than a “professional” who supposedly is an expert at solving all kinds of problems for all kinds of people. The myth of professional psychotherapy training and skill is so widespread, however, that you may find people you meet in self-help groups will recommend or refer you to a particular psychiatrist, psychologist, or social worker. If you hear this, remember what you read (above) in this pamphlet and disregard these recommendations and referrals and get whatever counselling you need from nonprofessional people in the group who have direct experience in their own lives with the kind of problem that troubles you. You will probably get better advice and – importantly – you will avoid psychiatric stigma.

In their book A New Guide To Rational Living, Albert Ellis, Ph.D., a New York City psychologist, and Robert A. Harper, Ph.D., say they follow “an educational rather than a psychodynamic or a medical model of psychotherapy” (Wilshire Book Co., 1975, p. 219). In his book Get Ready, Get Set…Prepare to Make Psychotherapy A Successful Experience For You, psychotherapist and psychology professor Harvey L. Saxton, Ph.D., writes: “What is psychotherapy? Psychotherapy is simply a matter of reeducation. Reeducation implies letting go of the outmoded and learning the new and workable. Patients, in one sense, are like students; they need the capacity and willingness to engage in the process of relearning” (University Press of America, 1993, p. 1). In their book When Talk Is Not Cheap, Or How To Find the Right Therapist When You Don’t Know Where To Begin, psychotherapist Mandy Aftel, M.A., and Professor Robin Lakoff, Ph.D., say “Therapy…is a form of education” (Warner Books, 1985, p. 29).

Since so-called psychotherapy is a form of education, not therapy, you need not a doctor or therapist but a person who is qualified to educate in the area of living in which you are having difficulty. The place to look for someone to talk to is where you are likely to find someone who has this knowledge. Someone whose claim to expertise is a “professional” psychotherapy training program rarely if ever is the person who can best advise you.

THE AUTHOR, Lawrence Stevens, is a lawyer whose practice has included representing psychiatric “patients”. His pamphlets are not copyrighted. You are invited to make copies for distribution to those who you think will benefit.